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博碩士論文 etd-0214107-134717 詳細資訊
Title page for etd-0214107-134717
論文名稱
Title
解讀雜誌廣告中的老人迷思
Myths of the Elderly in Magazine Advertisements: A Semiotic Perspective
系所名稱
Department
畢業學年期
Year, semester
語文別
Language
學位類別
Degree
頁數
Number of pages
160
研究生
Author
指導教授
Advisor
召集委員
Convenor
口試委員
Advisory Committee
口試日期
Date of Exam
2007-01-29
繳交日期
Date of Submission
2007-02-14
關鍵字
Keywords
廣告、老人、刻板印象、意識型態、迷思、符號學、商品、家庭
Commodity, Family, Stereotype, Ideology, Myth, Older people, Advertisement, Semiotics
統計
Statistics
本論文已被瀏覽 5776 次,被下載 3536
The thesis/dissertation has been browsed 5776 times, has been downloaded 3536 times.
中文摘要
我國於西元1993年9月,臺灣地區65歲以上的法定老年人口已佔總人口的7%,達到聯合國世界衛生組織(WHO)所訂定的高齡化社會指標,從當時期起臺灣社會即已逐漸邁向老年人口眾多的高齡化社會。本研究企圖瞭解,正當臺灣人口逐漸老化之際,媒體中所呈現的老年人形象為何?雜誌廣告中再現的老人形象所涉及的文化與社會因素?以及媒體居間又如何扮演著符號構連的角色?
本研究採取批判理論觀點,以質化符號學分析的方法架構,針對從近兩年的《常春》與《康健》雜誌中所收集共85則出現老人圖像的廣告,以老人的迷思與家庭的迷思的切入觀點進行深度的檢視與符號學分析,企圖揭露圖像符號背後所隱藏的文化迷思與意識型態。
結果發現,廣告再現的老人形象深刻受到文化傳承的刻板印象影響,將老人視為必然會因年老而衰弱。然而,隨著臺灣社會的現代化以及與西方文化的接觸,雜誌廣告的老人圖像在表現上試圖融入新的老人概念,如表現積極、有活力的「成功老人」等,這一方面的發展與文獻中關於美國社會中老人圖像的變化有相似的發展軌徑,而這樣的圖像變化與社會多數握有政經資源的「戰後嬰兒潮」世代老人退休的趨勢有關。
在中華文化的脈絡之下,雜誌廣告再現的本土老人很少離開家庭存在,家庭的價值在廣告中受到一再地強調。儘管與現實情況已有相當的差距,傳統「三代同堂」的圖像在廣告中更被建構為完滿幸福的理想家庭,在其中的老人也被廣告暗示可以獲得社會認定最高的幸福滿足。
在廣告的情境中,商品常被以問題「解決方法」的方式呈現。廣告習慣的作法是先「創造」出一種與「理想」比較不足的焦慮,再適時引介商品成為解決所有問題的萬靈丹。與身體健康有關的老人廣告巧妙運用現存於社會對於傳統中醫自然無害的概念與新科技強效萬能的迷思,將傳統認同的價值與新科技的神奇光環調和,賦予生技商品同時能兼具自然的友善熟悉與科技的精確有效,粉飾之間可能有的衝突,成為一種新造的、拼貼的迷思。
老人廣告中主導的意識型態是年老�年輕截然不同的二元對立,透過強調年老的醜陋、失能與沒有權力來突顯出年輕的價值,並且設定一些努力的標準來同化「有所不足」的老人。迷思藉著片面擷取傳統承襲的概念與當代盛行的迷思,捏造看似合理的解釋,成功地將社會集體的老年議題轉化為個人需要單獨處理的不足焦慮,並暗示以購買商品作為「解決問題」消除焦慮的唯一手段,成功地將有關老人安康的社會意識「去政治化」。
在家長制的社會體系中,居於主導地位的主流意識型態習慣以一刀兩斷的方法將強弱勢方作截然對立的劃分,並設立一些社會期待的角色模範,來作為穩定系統結構的手段,不論是在種族、性別、階級、年齡等區別層面皆是如此;而且這些區別範疇會因個人的多重位置而累加、交互影響,強化不平等的地位,例如本研究中對於老人的標準與角色設定,除了傳統在家庭中接受奉養的老人,新的白種老人的形象、活力表現與生活形態也被塑造成一種新的老人模範。而結合了對於性別的偏見,對於男性老人以及女性老人所設定的老年標準也有所不同,相當值得我們進一步以性別的觀點深入地研究不同性別老人社會期待的標準。
Abstract
Since 1993, the Taiwanese society has reached the WHO standard of an aging society in which over 7% of the whole population are older than 65. This research aims to find out the images of older people, those cultural and societal factors involved in the representations of older people, and what roles the media plays to connect the related signs?
This research takes perspectives from the critical theories and applies the methodology of semiotics to analysis of Changchun and Kangjiang magazines in Taiwan. The researcher collects 85 different ads containing images of older people and uses the viewpoints of mythology to analyze in semiotic terms in order to make known the cultural myths and ideologies hidden in those images and signs.
The result shows, images of older people in the ads are deeply influenced by culture, regarding older people as inevitable declining because of aging. However, owing to modernization of Taiwan and more contact with the western culture, the images of older people in magazine ads start to incorporate new concepts. Fore example, active and energetic “successful” older people have gradually become the new paradigm. This course of development is similar to that in the American society discussed in the reviewed literature. This change in images is related to the trend that the baby boomers that hold most political and economic resources are starting to retire.
In the context of Chinese culture, older people represented in those ads are rarely without their families and values of an idealized family are highly embellished. Although the realities have greatly changed, the traditional image of “three generations in a family” is constructed as the ideal form of the happy family. Older people are suggested by ads to have the utmost happiness and gratification.
In these ads, commodities are presented as the resolution of problems. Conventionally, advertisement “creates” an anxiety out of short comparison with the “ideal” and then introduces products as the panacea to cure all the problems. Health-related ads make good use of the existing Chinese medicine belief in pureness and harmlessness of nature and the concept of effectiveness and efficiency of new technology to grant the bio-tech products a combination of benevolence and familiarity of nature and preciseness and effectiveness of technology. By doing so, the ads smooth over the possible conflicts between nature and technology and make up a collage of associated myths.
The dominant ideology in ads about older people is the binary extremes of being young or old. By means of emphasizing older people as ugly, unable and powerless, the ideology promotes the values of being young. Advertisements set some high standards for older people to catch up with and assimilate those who are deemed as “insufficient.” Mythology arbitrarily selects conventional concepts and popular myths to make up seemingly reasonable explanations, successfully transforms the public issues about older people to insufficient anxieties to be coped with by individual efforts, and implies that products are the only resort to ease the anxieties, cleverly de-politicizing the societal awareness of well-being about older people.
In a paternal social system, the dominant mainstream ideology tends to separate the dominant and subordinate sides into two contradictory extremes and then establish a few roles models in accord with social expectations to stabilize the structure of the social system. Discriminating levels such as race, sex, class and age are practiced in similar ways. Besides, these discriminating categories will add up and interplay due to the overlapping of a person’s multiple positions and intensity inequality. For instance, in this research the standards and roles for older people, apart form being taken care of in the family, a new kind of images for older people is burgeoning. The new images of Caucasian older people, energetic expressions and lifestyles are modeled as the new paradigm for the elderly. In addition, collaborating with sex discrimination, this study shows, the standards for older males are different form those for older females. The new research domain is worth our further trying to exam the different standards for the male and female elderly from a perspective of sex.
目次 Table of Contents
第一章 緒論 -------------------------------------------------------------- 1
第一節 研究背景 ---------------------------------------------------------------- 1
壹、 全球以及臺灣人口的老化 -------------------------------------------- 1
貳、 老年人的形象 ----------------------------------------------------------- 4
第二節 研究目的與研究問題 ------------------------------------------------- 7
第二章 文獻探討 -------------------------------------------------------- 9
第一節 「老」的概念與社會建構 -------------------------------------------- 9
第二節 有關老人的刻板印象與迷思 -------------------------------------- 15
壹、 老人的刻板印象 ----------------------------------------------------- 15
貳、 美國社會公共論述上老人形象的轉換 -------------------------- 17
參、 媒體再現的老人形象 ----------------------------------------------- 19
肆、 社會文化中盛行的老人迷思 -------------------------------------- 20
伍、 老年迷思的社會實踐 ----------------------------------------------- 23
陸、 有關老人刻板印象與迷思的反省 -------------------------------- 26
第三節 廣告的再現 ----------------------------------------------------------- 29
壹、 廣告作為社會文本 -------------------------------------------------- 29
貳、 廣告中的性別與階級概念 ----------------------------------------- 31
參、 廣告的消費主義 ---------------------------------------------------- 34
肆、 廣告中的意識型態 ------------------------------------------------- 38
第三章 研究方法 ------------------------------------------------------- 42
第一節 質化的符號學分析 -------------------------------------------------- 43
第二節 研究設計 -------------------------------------------------------------- 51

第四章 資料分析 ------------------------------------------------------- 53
第一節 老人的迷思 ----------------------------------------------------------- 55
壹、 需要照顧的老人 ------------------------------------------------------- 56
貳、 顛覆性的成功老人 ---------------------------------------------------- 65
參、 自然、科技與老人 ----------------------------------------------------- 76
肆、 老人的性別、種族與階級 -------------------------------------------- 85
第二節 家庭的迷思 ----------------------------------------------------------- 98
壹、 老人與家庭 ----------------------------------------------------------- 100
貳、 圓滿家庭的神話 ----------------------------------------------------- 106
參、 孝心總動員 ----------------------------------------------------------- 110
第五章 結論與建議 -------------------------------------------------- 116
第一節 結論 ------------------------------------------------------------------- 116
壹、 廣告再現的兩極化老人圖像 ------------------------------------- 118
貳、 完美三代同堂家庭中幸福滿足的老人 ------------------------- 120
參、 調和自然與科技的商品 ------------------------------------------- 122
肆、 老人形象所隱含的性別、種族與階級概念 ------------------- 123
伍、 伍、商品化的孝順關係 -------------------------------------------- 125
第二節 研究建議 ------------------------------------------------------------- 127
參考文獻 ---------------------------------------------------------------------- 131
中文部分 ---------------------------------------------------------------------------- 131
英文部分 ---------------------------------------------------------------------------- 134
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